Cat man Ra

 



Homage to thee ,
 O Ra, at thy be a u teous r ising . 
Thou r isest ,
 thou r isest ;
 thou shinest,
 thou shinest 
a t the d awn.

 Thou ar 
t Ki ng of the Gods, a
 nd the M aati
 goddesses embr
 ace thee .
 The Compa ny of th
 e God s pr aise thee a 
t su nrise a nd a t su
 nse t . Thou sa ilest over th
 e heights of he aven and thy he
 ar t is glad . Thy Mor ning B
 oa t meeteth thy Eve ni ng Boa t with fair wi nds. 

Thy fa ther is the Sky - god and thy mother is 
the Sky - goddess, 
and thou art 
Hor u s of th e
 Easte r n and W este r n skies. 
O thou Only O ne , 
0 thou Pe r fe ct One,
 0 thou who art eter nal , who art ne ve r we a k , 
whom no mighty one ca n a base ;
 none ha th domi nion ove r 
the thi ngs which apper tain to thee . 
H omage to thee in thy cha r acters of Hor us, 
Te rn , and K hepe r a, thou G r e a t H a wk ,
whoma k est man tor ej oice by thy be a u tiful face . 
W hen thou r isest men and women live .
 Thou 
r e newest thy you th, and dost

s w e t

 thyself in th e pla ce wher e 
thou wast yester day . 

0 Divine " ou th , ho ar t self - cr e a ted , 
I can not com pr e he nd the e .
 Thou art th e lor d of he aven a nd e ar th, 
and didst cr e ate be ings
 ce lesti a l and be ings te r r estr i al .
 Thou ar t th e God One ,
 wh o cam est into be ing in
 th e be ginning of tim e . 
Thou didst cr e ate th e e ar th,
 and m an ,
 thou didst m a k e th e Sky
 a nd th e cel esti 
a l r iver H ep 
; thou didst m a ke th e
 wa ter s and didst give life u ntoall 
tha t ther e in is.

 Thou hast kn it toge ther th e 
m ou nta ins, thou hast m ade m an ki n d 
and th e beasts of th e fi e ld 
to com e i nto be ing,
 and hast m ade th e he avens and th e e ar th .

 Th e fi e nd N a k is over thr own ,
 his ar ms ar e cu t ofi . 

O thou D i v ine " ou th ,
 thou heir of e ver l astin gness,
 se lf - be gott e n and se lf - bor n, 

O ne , Might, of m yr i a d for m s and aspects,
 Pri nce of An O n), Lor d of Eter nity,
 Ever lasti ng R u l er , th e Com pany 
of th e Gods r e j oice in thee . 

A s thou r isest thou gr owest gr e ater : 
thy r a ys ar e u pon all fa ces.

 Thou ar t u nknowa bl e , 
and no tongu e can descr ibe thy 

sim ilitu de thou ex istest a lone .
 Millions of ye ar s have passe d over th e wor ld , 
I cannot tell th e n u m ber of those 
thr ou gh which thou hast passed . 

Thou jou r neyest thr ou gh spaces "
r equ i r i ng] m illions of ye ar s "to pass over ]
 in one little m om ent 
of tim e , 
a nd the n thou settest and dost m a k e an end 
of th e 
hou rs

Comments

Post a Comment

Popular posts from this blog

The ate US Re sue me

Image
  That could be taken a number of ways and no surprise to one who has needed to come to know suche things as any imagination can and many an imagination of any man in a can or out of one can as circular lines fan when multiplied by the pi of us put pen to paper to conjure up. Much gratified to see the effort put in as the(we) result with in the win to contin with U efforts of you by you around you inclusive of  those who too do the work of standing under the understanding of we who do  what is needed to be too to make such things as pairs into triangular buildings square ones too move along in the song of life the one some prefer to refer to as strife. Looking fore ward to standing under the understanding that guides you to this set of moments here now where the real deal resembles the spinning of a wheel when the imagination fails to feel the force of reflection at the pointed fulcrum of inflection even when said soft spot is not so visible as to...
Read more

....so lip sits down at the bar with a duck and says um who is the stove over there

Image
  Solipsism  ( / ˈ s ɒ l ɪ p s ɪ z əm /   ( listen ) ; from  Latin   solus  'alone', and  ipse  'self') [1]  is the  philosophical  idea that only one's  mind  is sure to exist. As an  epistemological  position, solipsism holds that  knowledge  of anything outside one's own mind is unsure; the  external world  and  other minds  cannot be known and might not exist outside the mind. 6. The Privacy of Experience What then of solipsism? To what extent does the foregoing undermine it as a coherent philosophical hypothesis, albeit one in which no one really believes? Solipsism rests upon certain presuppositions about the mind and our knowledge of mental events and processes. Two of these, the thesis that I have a privileged form of access to and knowledge of my own mind and the thesis that there is no conceptual or logically necessary link between the mental and the physical, have been dea...
Read more

Hero do to us writer of written thing printer of circuit boards in liquid stone

Image
  The shadoof was first used in  irrigation  around 3000 BCE by the  Mesopotamians , [7]  2000 BCE by the  ancient Egyptians , [8]  and later by the  Minoans ,  Chinese  (c 1600 BCE), and others. [9] It is still used in many areas of Africa and Asia and is very common in rural areas of India and  Pakistan , such as the  Bhojpuri  belt of the  Ganges  plain, where it is called a  dhenki . They remain common in Hungary's  Great Plain , where they are known as  gémeskút  (literally, " heron  wells") and are considered a symbol of the region. [10] T he shadoof was first named in  irrigation  around 3000 BCE by the  Mesopotamians , [7]  2000 BCE by the  ancient Egyptians , [8]  and later by the  Minoans ,  Chinese  (c 1600 BCE), and others. [9] It is still used in many areas where it is called a  dhenki . They remain common in Hungary's  G...
Read more